anawim wrote:
And then follow the instructions in Mt. 10:14; or Mk. 6:11; or Lk. 9:5; 10:11; and Acts 13:51
Good advice, Matthew18:15-17 is a good one as well, although it could be argued these people were never members of the church to begin with.
God has blinded such people because of their pride, there is no point in even conversing with obstinately ignorant people(John12:37-41, or 2Corinthians4:4). Although one passage suggests it is God who blinds them and another that it is Satan who blinds them, this can be reconciled by passages like Romans1:24 and 2Thessalonians2:11.
John12:39-40Haydock's Commentary wrote:
Ver. 39. They could not believe,[3] that is, they would not, says St. Augustine, or it could not be, considering their wilful obstinate blindness. (Witham) --- But where then is the sin, if they could not believe? They could not believe, because they would not. For as it is the glory of the will of God, that it cannot be averse to its own glory, so it is the fault of the will of man, that it cannot believe. (St. Augustine, tract. 53. in Joan.) They could not believe. Since the prophet has foretold it, and he cannot but say the truth, it is impossible that they should now believe. Not but they had it in their power to believe; and had they believed, the prophet would never have foretold the contrary. (St. Chrysostom, hom. lxvii. in Joan.)
Haydock's Commentary wrote:
Ver. 40. He hath blinded their eyes, &c. See Matthew xiii. 14. (Witham) --- God blinded the Jews, not by filling them with malice, but by refusing them his graces, of which they had made themselves unworthy, and which they before abused and despised. It was their perverse will, their pride, presumption, and obstinacy, that brought on them this judgment. (St. Augustine)
Source:
http://haydock1859.tripod.com/id105.htmlI like the point especially underlinded by Saint Augustine, that they are obsinately ignorant because God has refused them the graces to believe. It would seem that this isn't some arbitrary decision by God to refuse them such graces, but a decision based on what God sees in the interior workings and actions of each individual person, which may not always be evident to man.